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kith and kin, Archie Moore, Biënnale van Venetië 2024, Paviljoen van Australië

Oliediagram uit Petro-Subjectivity: De-Industralizing our Sense of Self (2015), Brett Bloom

Olievlekken in de Rijn door een olielek op de boot waar ik woonde

A “theory” in its simplest form is an explanation of a phenomenon, and Nishnaabeg stories in this way form the theoretical basis of our intelligence. But theory also works a little differently within Nishnaabeg thought. “Theory” is generated and regenerated continually through embodied practice and within each family, community and generation of people. “Theory” isn’t just an intellectual pursuit – it is woven within kinetics, spiritual presence and emotion, it is contextual and relational. It is intimate and personal, with individuals themselves holding the responsibilities for finding and generating meaning within their own lives.

Uit: Land as Pedagogy, Leanne Betasamosake Simpson

Why should our bodies end at the skin, or include at best other beings encapsulated by skin? - Donna Haraway, A Manifesto for Cyborgs

Which bodies come to matter - and why? - Judith Butler, Bodies that Matter

Relational Ontologies // Flat Ontologies

How can I understand the Rhine river in all its complexities?
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How can I listen to the river?
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How can I make kin with the river?
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How can I make-with-become-with-compose-with the river?

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Blood, bile, intracellular fluid; a small ocean swallowed, a wild wetland in our gut; rivulets forsaken making their way from our insides to out, from watery womb to watery world: we are bodies of water. - Astrida Neimanis, Bodies of Water introduction

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Deep Mapping